Monday, February 16, 2015

It's cold out there NY...Stoke your Internal Fire with some Yoga

           



I am in New York City for the winter and it is freezing!  This is a drastic change from the eight years I spent living in Hawaii prior to coming to New York. The cold weather makes me want to stay inside, light candles and bake vegan cookies. It feels like a time to hibrinate and go out only when it's absolutely necessary. These tendencies in the cold weather are normal but also can put out what I refer to as my "internal yajna". A yajna is a sacred fire. At a yajna ceremony, you offer your best into the fire. The smoke of your offering rises to the heavens sending it out as a sacrifice into the universe.  I like to think there is a fire burning constantly in my body and especially in this cold weather, I need to do a lot of YOGA to keep it burning. 

Everyone's internal fire is stoked by something else- whatever your passion or love is. For me, it is yoga practice. For someone else it might be art, music, a sport, cooking, or even making love. But whatever you stoke your fire with, it is important to doit with intention and to offer that action up to something grater than yourself. This makes your action a sort of sacrifice to the fire burning inside of you. It detaches you from your actions as well as the result of your actions- which is the whole point of a yajna- to "Swaha" (aka surrender and let go) whatever it is you are offering. And if offering your actions up to the divine universe doesn't work for you, offer it up to someone you love, someone or something that needs healing, or anywhere in the world that could use a little extra energy.

“…Whatever you do, perform it as a sacrifice. Do not think you are doing it for yourself.  Realize that this entire universe is a sacrifice and that we are a sacrifice to the entire universe. We are food for the universe and the universe is food for itself. Each sacrifices itself to the other. When this divine sacrifice is taking place, one is not bound by attachment.”-Gurumayi

I first learned about the concept of sacrifice and yajna several years ago in the very first college course I took on Indian Religion. I later learned about the concept of tapas which means to "burn away impurities" and is part of Patanjali's three steps to enlightenment in Yoga Sutra 2.1: Tapas (to burn) through the asana practice and stoking the fire within, Svadhyaya (self-study) so much is learned about the self in yoga practice, and Isvara Pranidhana (surrender to God) is how your practice becomes and offering. 

I was inspired to apply these concepts to my practice. This is what I came up with:  In an asana, the spark of your fire is the spot you feel the most physical work being done- what does that tell you about your self?. From there heat builds in the rest of your body. With deep pranayama, you can absorb that heat and rest in it, joyfully offering that spark to the divine. The asana practice becomes a sacrifice to the divine by detaching from the pose itself, not worrying about its depth,  andinstead focusing on its intention and greater purpose. This way, you are essentially giving of yourself to the universe. 

For example, when practicing Natarajasana, the fire ignites in my standing leg's quadriceps as I contract them pulling the knee upwards for strong balance and protection of the knee. This deals with stability, connection to the earth and other root chakra qualities. From there the fire radiates outwards building heat as my hip and shoulder muscles stretched on the opposite side. The longer I hold the posture; the more heat builds in my body. Deep ujjayi breathe helps raise the fire as I exhale the heat out through my nose, offering the pose to Lord Shiva.

Correct alignment of postures allows you to connect with your body and find this fire. Try to pay close attention to alignment at first, and then let the thought of it go and just be present in the asana. At these moments is when you can feel the connection to the Divine and when the practice becomes a beautiful offering.







Saturday, February 14, 2015


"Remember, the entrance to the 
sanctuary is inside you" 
~Rumi





 








Wednesday, February 11, 2015

Faith in the Heart

"Faith allows you to see that all that is necessary arises, all that is needed is obtained without effort."
-Shyamdas



With faith, the false ego dissolves, and all that is left is love. This sort of faith is an unwavering conviction. It requires a certain loving power of confidence, and trust in the higher forces at play to work in favor of your heart's true desires. Faith provides a shelter for a practitioner to take refuge in, a focus or intention to work for, a heart centered belief.

There is a story of a mystical Cataka bird who is a "guru of conviction" and forsakes all water except for the raindrops from certain clouds and only falls for two weeks during the fall.  The birds preforms seva (service) and worship for the water he receives, but never feels ownership of it. Regardless of the situation or source, this is the only water it will taste, for it has set its heart on the one. Because of the birds faith in those clouds, when the time is right the clouds always shower for that blessed bird. It is its confidence and trust in those waters that bring the rainfall. 

Similarly, the yogi has all sacred desires quenched through the practice. Faith is brought into practice through not only trusting in yoga to reveal deeper layers of yourself but to offer your practice up to a higher power, to preform actions without worrying about the end result, to do the work you do on the mat and in your life for the benefit of others. Faith lets you see that with practice, all that is necessary arises. This conviction produces unshakable refuge and ends all doubt. To take refuge in your yoga practice is to take refuge with Isvara (your favorite form of God). This way, the fruits of your practice are obtained without effort and once attained no false sense of ownership is placed on anything, with this understanding the practitioner's false ego is dissolved and duality no longer exists, what is left is Love- your most natural state.

Should the practitioner loose its refuge, their heart divides, opens, and the sweet magic that faith brings pours out. This is when the Ego starts to take over and the discursive mind takes control. Instead of feeling the limitless possibilities in the heart, the analytical mind steps in breaks things into pieces. This brings the practitioner away from union and into duality.

The primary goal of yoga is union- to transcend duality, come to see your true self as a vessel of pure divine love, and then to see others in this same light. To believe such a realization is possible and eventually come to it, can not be done with the analytical mind. It must be done with faith in the heart.

On the yoga mat (with asana, pranayama, meditation, intention) much work is done to dissolve the discerning Ego, keep the mind free, and heart devoted on remembering your true self, which is nothing but love. With that knowledge comes faith in the path and the strength to persevere, to continue to believe in your heart's true desires.




The majority of this post is inspired by Shyamdasji's track #13 on Lover's Life.
https://itunes.apple.com/us/artist/shyamdas/id287622796







Do you have to see it to believe it?

A Story on Faith


Hanuman is the Monkey God who is son of Vayu, the God of the Wind, and the most devoted of all of Ram's devotees. In the Indian epic story of the Ramayana, Hanuman journeys to Sri Lanka to to rescue Ram's wife Sita who has been captured by the demon king Ravana. Upon Hanuman's arrival, Ravana had his son Indrajit capture Hanuman with a mystical invincible weapon called the Brahmastra. Hanuman became confined under the spell of the Brahmastra: contained without any visible binding shakles. The guards in Sri Lanka did not believe Hanuman to be captured without visible bindings. So they used rope to contain him. This disregarded the power of the Brahmastra, Hanuman set himself free, caused a bit of trouble in Sri Lanka, and then headed back to Ram who eventually rescued his beloved Sita. Had the guards had faith in the Brahmastra, Hanuman would have stayed captured.



Do you have to see it to believe it? It is easy to see things as you would like them to be, to create a story in your mind. Faith is not a bout making up a story, it is about knowing how you want your story to unfold and trusting in the universe to hear your heart's true desire and allowing love to be your driving force.





The majority of this post is inspired by Shyamdasji's track #13 on Lover's Life.
https://itunes.apple.com/us/artist/shyamdas/id287622796